The first lines of the my recording are a little weird because I was making an announcement that because it's the 3rd Sunday of the month we would have Exposition, Adoration, and Confessions at the end of Mass, and I realized that was a really good segue way into the homily and hit record. So the recording catches the segue, but not the first lines of the announcement itself.
Oh, and here's a link the Fr. Mike Schmitz video on forgiveness that I ended with.
A family tragedy. A rending of God's own people. One story, one plan, one covenant, one arc, and yet by the end of the first century two families stand apart, both seeing themselves as the heirs of Abraham, and with chips on their shoulders. Centuries of distrust would follow.
How did we get here? Where do we go now? God clearly didn't want this. But (aside from a bare allowance of free will), did God allow this fracture so that other things might come of it, which He could use? We ponder it now, but Paul was already asking these questions in the 50s A.D. The question of Israel and Jesus wasn't his only topic in Romans, but a huge part of that letter is: God's Plan, Abraham's family, the triumph of Israel's messiah, and what does that mean for both Gentiles and Jews.
The Canaanite woman reminds us that the Gentiles had to have some eventual place in God's plan and Romans 11 reminds us that Israel still has its role in the plan too.
On Saturday night I covered in Palmyra, Nebraska for my classmate, Fr. Sean Kilcawley. Because Sunday was August 6th, the Mass that evening was for the Feast of the Transfiguration. One cool benefit of having the feast on a Sunday is that, opposed to merely the gospel of Transfiguration as found on the 2nd Sunday of Lent, you get Peter's first-person account of it from his epistle too, and also the "Son of Man" prophecy from Daniel, which was the central text of all messianism in the final centuries leading up to Jesus.
Paul claims that "God makes all things work for the good of those who love Him." But life seems contradict that. Hard.
Why did I miss my flight? Why did I lose that job? Why did God allow this person hurt me? Why did that child die? Why doesn't God take away my temptations, addictions, and weakness?
So, Paul... we have some questions.
You are correct; this sermon was completely unrelated to the readings. One can do such things.
Homily for the 13th Sunday, Year A. On the Letter to the Romans, Chapter 6:
I covered Masses this weekend in Exeter and Milligan, Nebraska (pop. 514 and 241 respectively) and it was fun. But all the same, I made them take out their missals and follow along on page 202 for the 2nd Reading because, well, I'm a one-trick pony.
Jesus commands us, "Love your enemies and pray for those who persecute you." Well, St. Paul thinks it's pretty lucky for us that God practices what he preaches. In Romans 5 today, Paul reflects that when we were still enemies of God, it was at that time that Christ died for us.
Enemies. Ungodly. Sinners deserving of wrath. Thus does Paul describe us all. And to drive the point home he does grudgingly admit that maybe, just maybe, one might rake together enough courage to die for a really good man. Here I think Paul is referencing a well-known heroic story from the Greco-Roman world when he grants them this possibility. But all of that was just so Paul would be able to say, "And we weren't anything even close to that level of good people, or to being that kind of good friend." If I'm right about Paul thinking of that heroic story at this moment, then it's all the more fitting that Jesus followed up his call to love our enemies by noting that if you only love your friends, what's impressive about that? even the pagan Gentiles love their people that much.
Paul can be deep, or clever, or poetic, or culturally savvy. But in this handful of verses, he is all four.
You may have heard about this multi-year Eucharistic Revival that the U.S. Bishops have called for. You may be aware that parishes have been asked to raise the bar on their Sunday worship and to offer more special, Eucharistic moments—the unique, the devotional, the communal, the less frequent now but formerly universal kind. An event that ticks all those boxes and is specially connected to today's feast is the parish Corpus Christi procession, an almost-ubiquitous annual ceremony of bygone summers with less-busy weekends.
Here in Beatrice, we desired to have a procession at each of the weekend Masses, even if all but one of them would be just by the ministers through the aisles of the church. But that idea can daunt your Mass-goers if they sense that Mass is about to lengthen by 25%. So, Father Kosch and I discussed things and last Sunday he presented the parish with a "grand bargain": We would get the processions built into all Masses this weekend and in exchange the pew-sitters (and their tail bones) would get a guaranteed five minute sermon. And as the name of this blog suggests, I can put about eight minutes of words in five minutes of verbal vortex. If you're looking for in-depth reflections, click here for a four day series on the Eucharist I did in Indiana during Lent. If you're looking to listen to something while you wait in the drive through lane, click the play button below.
(Full transparency: the actual record times were 5:20, 5:05, and 5:13. 🤠Oops.)
There are two distinct versions of this homily, both linked below. The first one is a "remix" of sorts, in that it was preached at the Sunday 8am Mass which was also our Mass for our high school graduates, and therefore was addressed to them first and foremost. The other is the "vanilla" version that was at 5:30 and 10:00 Masses.
Interestingly (maybe?), that was the order of their inspiration too. Usually you would pick a topic and come up with a broad homily for the whole of the parish and then add little touches to make it fit the special occasion better. But that seemed dangerous: you've got eighteen-year-olds in the front row, their immediate families, and perhaps extended family and friends, some of whom might not be Catholics, and all are probably looking for some direct relevance to the situation.
So I approached it as: Let's find a topic "that'll preach" for graduates, and then reverse-engineer it so it fits the other congregations too. And while today's gospel is gorgeous, it's also a little confusing. The practical side of things seemed a better fit. And no letter is more practical than 1st Peter (except maybe James). And reading throughout this Easter season Peter's consistent message of undaunted grace in times of severe trial was perfect, a no-brainer for kids leaving home and for everybody else's life besides.
Graduate Mass:
Both this Sunday's readings and my homily pick up right where they left off last week. All are continuous: Acts of Apostles last had Stephen and the deacons being commissioned, and now Deacon Philip is in Samaria as they move out after Stephen was killed. 1st Peter is one chapter later. And Jesus picks up again just two lines later in John 14 at the Last Supper.
Last week Jesus focused on opening up the relation of the Father and the Son. And so the focus of the homily was on them and how to picture their orientation toward each other and their distinct roles toward us. This week Jesus talks a lot about how he will ask the Father, and the Father will send the Advocate to them in Jesus' name. So this homily explains, first, what the Spirit does for us and, second, how the Christian life is about us being inserted into the inner workings of the Trinity: Being incorporated into, and united with, Jesus. Loving and serving the Father because we are ourselves in the Son. The Spirit freeing us and then fusing us to Jesus, and us going out in the power of the Spirit to preach, serve, and strive, with confidence in the Spirit's aid.
The disciples Philip and Thomas get feature roles in John chapter 14, as Jesus uses their comments as springboards to take us deep into the heart of God, into the inner workings of the Trinity. This gospel reading for the 5th Sunday of Easter is probably the single most important text for the Christian doctrines of Incarnation and the Trinity. And while the teaching can still contain mysteries for our minds, Jesus gives us great images by which to start to understand the three Persons.
Jesus is himself the first person to retell the story of Israel with his death and resurrection at its center. Peter, both in Acts and in his First Letter, retells that story too. And although the Bible never explains how exactly Jesus' death saves us, it regularly uses the word "ransom" to describe Jesus' death on the cross. And more often than not the words that we read in English as "redeem, redemption" are really the same Greek word as "ransom". Even though we often tend to lump our "redeeming" with words like "forgiving" or "satisfying" or "rescuing", it first and foremost is buying word, a marketplace word, a word for trading away your costly valuables to release an enemy's victims from their slavery. And that is a favorite image of the first Christian centuries: giving up a Son to free us slaves.
O wonder of your humble care for us!
O love, O charity beyond all telling,
to ransom a slave you gave away your Son!
O truly necessary sin of Adam,
destroyed completely by the Death of Christ!
O happy fault that earned so great, so glorious a Redeemer!
For our Holy Thursday Mass tonight we had Communion by intinction. Meditating on that word. "intinction", I remembered the above quote from St. Peter Julian Eymard from the wonderful book The Real Presence.
So I invite you too to meditate on the imagery of the Body of the Lord, tinged with His Blood, given to the faithful. In the words of The Letter to the Hebrews, Chapter 10: “We have confidence to enter the Holy of Holies by the blood of Jesus, by the new and living way that he inaugurated for us through the veil, that is, his flesh.”
(Also, how great is it that when I searched Google for an intinction picture, the first image was of our own Bishop James Conley distributing Communion.)
Sure, at Mass we are constantly reminded of the Last Supper, but we actually rarely hear the story. And when we do, it is all but drowned out by the subsequent events of the passion. So let us turn our eyes to Matthew's narration of it and see Jesus offer Israel a "system update": the rollout of Covenant 2.0
March 18-22 I was blessed to be able to offer a four-day Lenten parish mission at my parents' church, St. Louis de Montfort in Fishers, Indiana.
Their pastor, Fr. Thomas Haan, invited me as part of the parish's ongoing renewal and encounter with Jesus, and especially with Him in the Blessed Sacrament, in anticipation of the Eucharistic Congress hosted by Indianapolis in 2024.
I preached the weekend Masses as a preview, and then gave spiritual conferences on three topics the following days, once in the morning and once in the evening.
Mass Homily: The Treasure and the Revival
The 1st Sunday of Lent hits you pretty hard with the sinfulness of man, leading off with Genesis 3 and Psalm 51. In some circles, St. Paul gets critiqued as being negative, dour, or moralistic, but his 5th chapter of Romans that we hear right after that is the definition of good news. The gift is not like the transgression; the "physics" of sin are not like the dynamic of grace. Truly, there is a wideness in God's mercy.
There are definitely a lot of personal stories in this one. This week I was thinking about how when you have a retreat day or a witness talk, you don't get convicted by hearing the theology of sin, you get it from hearing a person's stories and having that resonate with your own brokenness. So, we still have to be nerdy with Romans 5 a bit, but theres some big stories in there too.
So, here's two homilies. The first up is from just yesterday, about these last few days before Lent.
The other one is actually from January 29, the start of Catholic Schools Week, but I started showing Covid symptoms that night and was a salted slug the next 10 days and never posted it.
One of my goals for 2023 was to get back in the habit of posting homilies. We're now halfway through January so I suppose I should get around to that. Here are the homilies for January 1st, 8th, and 15th.
January 1: "Octaves, Sheriffs, and Posses"
January 8: "Christmas Wasn't Really Meant For You"
January 15: "What Lambs Don't Do"
